1. Maiwenn, the director, hasn't just cast herself in her own film - a
common enough practise for actors who take up directing - she's written herself
into the film through the surrogate role of an embedded photojournalist. Given
that Polisse is not about film-making this is a curious choice.
A charitable reading would suggest that she's seeking to emphasise that her
film is realistic. Her character’s role, and by extension her own, is not that
of a director who tells a story. Rather she's a reporter who relays the
situation on the ground. This is of a piece with both the opening title card,
which informs the audience that all the cases in the film are based on actual
police reports, and with the use of hand-held digital cameras, which have
become de rigueur for anyone looking
to convey a sense of verisimilitude. However the dialogue she gives her
surrogate character suggests that she's also seeking to head-off criticism
before it's even been levelled at her: The photojournalist tells others that
she worries that people won't take her seriously if she presents herself as the
young, attractive woman she is.
2. The closing shot is pretty risible. The film is more about toll of
policing child abuse than it is about the victims or perpetrators of it. As
such it's gilding the lily to end on a shot which hammers home the idea of
these police officers giving their lives for others. It's even more
disconcerting that the only on-screen death in the film is shot and edited in a
highly aestheticised way (the final scene cross-cuts between a child happily
jumping off a trampoline and an officer jumping out a window - all in slow
motion) that is completely at odds with the previous commitment to gritty
realism.
Wednesday, July 4, 2012
Tuesday, July 3, 2012
A 3-Iron with a Swing Weight of A0
My first impulse was to describe this film as a fantasy, or even an
allegory, but both words suggest a more complex film than this one.
Even the most light-weight fantasy constructs a meticulously detailed alternate
world and even the most bare-faced allegory has its symbols at a greater remove
from the things they symbolise. Instead 3-Iron feels like an idle
daydream - I can almost picture Kim Ki-Duk sitting on a bench waiting for a bus
and imagining that there was an angelic boy with a need to feel a part of
something else who one day rescues a lonely abused women and reflecting on how
nice and moving that would be.
It’s probably a pleasant thought for an afternoon but I'm not sure it makes for a good film. Daydreams are consequence free fancies and this aspect weakens the film. Ki-Duk shows a great reluctance to actually interrogate the troubling aspects of his protagonist’s behaviour, instead drifting easily past the consequences of his invasions of other peoples' lives and in the process passing them off as freak accidents (He feels bad! It's okay!) or the results of other peoples' failings; most frequently their inability to understand and sympathise with the fundamental good-heartedness of the protagonist. Indeed he doesn't interrogate his characters at all, or the situations they're in, or the mystical abilities they find salvation in - any one of which, even on its own, has some appeal. As a result 3-Iron drifts along in a haze of wouldn't-it-be-niceness which would be good enough for a short, a pornographic film, an advertisement, or a song, but is hardly enough to sustain a narrative feature.
It’s probably a pleasant thought for an afternoon but I'm not sure it makes for a good film. Daydreams are consequence free fancies and this aspect weakens the film. Ki-Duk shows a great reluctance to actually interrogate the troubling aspects of his protagonist’s behaviour, instead drifting easily past the consequences of his invasions of other peoples' lives and in the process passing them off as freak accidents (He feels bad! It's okay!) or the results of other peoples' failings; most frequently their inability to understand and sympathise with the fundamental good-heartedness of the protagonist. Indeed he doesn't interrogate his characters at all, or the situations they're in, or the mystical abilities they find salvation in - any one of which, even on its own, has some appeal. As a result 3-Iron drifts along in a haze of wouldn't-it-be-niceness which would be good enough for a short, a pornographic film, an advertisement, or a song, but is hardly enough to sustain a narrative feature.
Wednesday, May 9, 2012
This Must Be the Place
Even before the Cannes line-up had been seen This Must Be the Place
cemented its place as the odd duck of the festival. The juxtaposition of Sean
Penn dressed up in flamboyant gothic attire with an ostensibly serious
storyline involving the holocaust had critics speculating less as to whether
Sorrentino had gone off the rails and more as to what extent he'd gone off the
rails. It's rather unfortunate then, that the finished product is not a
brightly burning film maudit but rather a carefully composed and hollow
film that mashes together the holy idiot movie and the road trip movie in a manner
uncomfortably reminiscent of Forrest Gump.
Wednesday, April 18, 2012
Goodbye, First Love; Hello Again, Blog
I have mixed feelings about The Father of My Children and this film shares both its removed, albeit not bloodless, approach to a personal subject and its bifurcated structure. Yet, for whatever reason, this one went over a little better. Maybe it's because the element that made The Father of My Children into a kind of grief procedural (the systematic tying up of loose financial and emotional ends) is absent in this film, in which loose ends are simply put to one side; or maybe it's because the stakes are much lower and as a result the approach seems a little less counter-intuitive; or maybe it's because of the narrow focus on three people and their feelings, which means that it feels a little less sprawling and a little more focused. Whatever the case the drawback is that even as it feels more comfortable it also feels more conventional and less bold. And there's an architecture metaphor which is more than a little on the nose.
Still Hansen-Love's strengths are very much on show here, the most important of which is the rather unshowy way in which she charts out her characters' little epiphanies and changes of mind without underlining them over much. Instead she often places them between scenes or makes them a little ambiguous. (It’s never made 100% clear that Sullivan leaves the family portrait behind deliberately – even though he almost certainly did).
Thursday, February 23, 2012
Glen's First Annual Film Awards
No matter how knowledgeable the voters are, no matter how catholic their film taste is, no matter how devoted they are to seeing every god-damn release, film awards are bound to irritate me - the reason being that they don't have the courtesy to reward my favourite films. So, with that in mind, I've initiated my own little awards ceremony.
Wednesday, February 22, 2012
Solaris: The Mundane Overtakes the Sublime
One of the most oft repeated bits of trivia about Solaris is that the source book's author, Stanislaw Lem, decried Tarkovsky's adaptation on the basis that he didn't write about, "...people's erotic problems in space." This quote, particularly when taken in the context of Tarkovsky's later comments on 2001: A Space Odyssey, (he considered it "sterile") suggest the film be read as just that: a treatise on peoples' erotic problems in space. And, having not read Lem's novel, for all I know it might be when judged in comparison to its predecessor. But on its own terms Solaris own presents itself as something rather different: a film about the difficult relationship between humankind's tendency to navel-gaze and its ability to engage with the universe around it.
In Solaris' beginning it is the scientific questions which are brought to the fore. While human loss hangs over the proceedings - brooding walks, recurrent references to the day's personal meaning, even a portrait - the text remains stubbornly devoted to the questions of Solaristics. Men sit around and debate whether there remains any scientific value left in the project and how one measures the worth of scientific knowledge. Perhaps most tellingly of all the early scenes end with the remarkably alienating, humanity-defying traffic sequence.
It's only when Kris actually reaches the station that "erotic problems" begin to surface. But this apparent change in focus simply dovetails with the film's own thematic concern: namely the difficulty humans have approaching matters with import beyond their existence and that imply limits to their existence. It's a concern which is hinted at in Dr Snaut's suggestion of acclimatisation through placing cut-up paper in the air vents to mimic the rustle of leaves on Earth, and which is latter brought home more forcefully in his birthday speech in which he insists that humans don't want to discover aliens so much as they want to rediscover themselves.
Kris is too caught up in worrying about what the reappearance of his dead wife means for him to consider it as part of the larger question of what Solaris is and how (or indeed if) it thinks. Even Dr Sartorius, who forcefully attempts to ignore any human dimension to the problem responds to the planet's physical manifestations as an attack on his psyche and responds in kind. As a result of these stubbornly human respones Solaris' interaction with the people on the station becomes ever more defined by them. As Doctor Snaut and Hari observe: S\she becomes more human the longer she stays around them.
It's no surprise then that the final, almost last ditch attempt to communicate with Solaris consists of the people aboard the space station telling the planet who they are. It's even less of a surprise that the apparent "breakthrough" appearance of islands on the surface of Solaris is merely yet another case of the planet being made to reflect themselves.
Wednesday, February 1, 2012
Dispatches from Rotterdam: What Day is it Now?
38 Witnesses: This might’ve counted as evidence for Takashi Miike’s assertion that every film with at least one good scene is worthwhile, except that it’s more of a decent film with one brilliant scene. Granted, almost all the others come at the right times and contain the right ideas – it’s just that they’re often written a little too expressively for a realist film or that they ably express the idea behind the scene without really revealing the person delivering it. The former is especially the case with the dialogue given to Yvan Attal which indulges in a few too many “long, dark night of the soul” clichés, far too many nautical metaphors and is just a little bit too focused for a drowning man with a desperate need to walk a plank. Perhaps a better actor might have been able to give the words more weight but Attal doesn’t quite nail the thousand yard stare.
In any case he’s adequate and, as suggested by my opening remarks, this is a pretty thorough exploration of guilt and justice in which both the moral and practical questions are given full reign. Should one own up to a moral failing if it’s too late to have a practical impact? Should justice deter, punish or rehabilitate? As dramas of ideas go this one does a solid job of being thoughtful about such quandries without being prescriptive. Yet because of its slightly off dialogue it never truly shines until its stunning climactic scene which spells out the horror of the initiating incident in clinical, yet gut wrenching, detail.
In any case he’s adequate and, as suggested by my opening remarks, this is a pretty thorough exploration of guilt and justice in which both the moral and practical questions are given full reign. Should one own up to a moral failing if it’s too late to have a practical impact? Should justice deter, punish or rehabilitate? As dramas of ideas go this one does a solid job of being thoughtful about such quandries without being prescriptive. Yet because of its slightly off dialogue it never truly shines until its stunning climactic scene which spells out the horror of the initiating incident in clinical, yet gut wrenching, detail.
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